with Paul Copan. Edited by A. Denaux. If English is not your first language, please visit the Translations page to see what’s available in your language. He and his wife Jan have two grown children. P- Review: Reason for the Hope Within, ed. “Creation and Big Bang Cosmology.” Philosophia Naturalis 31 (1994): 217-224. He is an actor, known for The Examined Life (1998), The Case for Christ (2007) and The Case for a Creator (2006). William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. At the age of sixteen as a junior in high school, he first heard the message of the Christian gospel and yielded his life to Christ. “Theistic Critiques of Atheism.” In The Cambridge Companion to Atheism, pp. P- “The Indispensability of Theological Meta-ethical Foundations for Morality.” Foundations 5 (1997): 9-12. Review: The Christ of History and the Jesus of Faith, by C. Stephen Evans. New York and London: Garland Publishing, 2000. > (Abbreviated version) In Metaphysics and the Postmetaphysical Age, pp. P- “What the ‘God Particle’ Says about God.” Biola Magazine (Fall 2012), p. 28. Paul Copan and Wm. Scientific discussion in these areas is permeated with philosophy and metaphysics. Schauen Sie sich Beispiele für William Lane Craig-Übersetzungen in Sätzen an, hören Sie sich die Aussprache an … Faith and Philosophy 30 (2013): 49-71. P- Ed. P- God, Are You There? “Cosmological Argument”;“Middle Knowledge.” In The Cambridge Dictionary of Christian Theology. Oxford: Oxford University Press, 2011. >Preguntas Diffíciles, Respuestas Reales. Hick is perhaps best known for his part in t… Ed. Philosophia Christi 9 (2007): 229-31. God? Downer’s Grove, Ill.: Inter-Varsity Press, 2004, 396 pp. P- The Defense Never Rests: A Workbook for Budding Apologists. “In Defense of Theistic Arguments.” In The Future of Atheism: Alister McGrath and Daniel Dennett in Dialogue, pp. > “Naturalismo y cosmología,” in Dios y las cosmologías modernas, pp. Chicago: Slavic Gospel Association, 1987. Reasonable Faith is a conversational program dealing with the most important apologetic questions of our day. Our critic this week is Dr. William Lane Craig, a philosophy professor and Christian apologist. Ed. Gregory E.Ganssle and David M. Woodruff. London: Routledge, 2003. P- “Objections So Bad I Couldn’t Have Made Them Up (or, the World’s Ten Worst Objections to the Kalam Cosmological Argument).”  In Come, Let Us Reason. P- Ed. Introduction Brief Biography Debates Books Articles More Information on Bill Craig. Ed. “John Dominic Crossan on the Resurrection of Jesus.” In The Resurrection, pp. Cambridge Companions to Philosophy. Grand Rapids, Mich.: Zondervan, 1983. A. Corradini, S. Galvan, and E. J. Lowe, Routledge Studies in Contemporary Philosophy (New York: Routledge, 2006), pp. A while ago, I recorded an episode of the podcast discussing some of the thoughts offered by Bill Craig (WLC) in his study on the historical Adam. Oxford: Wiley-Blackwell, 2009, 683pp. International Philosophical Quarterly 32 (1992): 253-256. William Lane Craig (2005) William Lane Craig (* 23. P- Philosophical Foundations of a Christian Worldview. Ed. New York: Oxford University Press, 2003, 156 pp. Craig will enthusiastically tell anyone who cares to listen that he's a \"professional philosopher\", while rarely playing up his Ph.D. in Theology, so it's important to consider his 1979 Ph.D. in Philosophy: Craig specifically chose as a supervisor John Hick, who was a former Evangelical who had mellowed with age, but more importantly was a Professor of Theology at the University of Birmingham. “On Doubts about the Resurrection.” Modern Theology 6 (1989): 53-75. “Prof. “Tensed Time and Our Differential Experience of the Past and Future.” Southern Journal of Philosophy 37 (1999): 515-537. Philosophia Mathematica 24/1 (2016): 136-41. Review:  Necessary Beings by Bob Hale. Faith and Philosophy 22 (2005): 239-45. “... if God does not exist and there is no immortality, then all the evil acts of men go unpunished and … Wm. Ed. At the age of sixteen as a junior in high school, he first heard the message of … “Why Are (Some) Platonists So Insouciant?”  Philosophy 86 (2011):  213-29. Ed. It’s been a while since I weighed in on that, so I thought I would offer a thought or two here. Reasonable Faith Podcast William Lane Craig Christianity 4.6 • 1.1K Ratings; Listen on Apple Podcasts. The Historical Argument for the Resurrection of Jesus during the Deist Controversy. Oxford: Oxford University Press, 1993. > Abridged inChristian Scholar’s Review 27 (1998): 520-522. Paul Copan and Wm. 127-153. P- Reasonable Faith. Journal of the Evangelical Theological Society 27 (1985): 473-483. Review article of Time, Creation and the Continuum, by Richard Sorabji. Grand Rapids, Mich.: Zondervan, 2000. Correspondence: “Pseudo-dilemma?” Nature 345 (1991): 347. Ed. Philosophia Christi 8 (2006): 481-90. Wainwright. German translation by Thomas Sandner. Philosophia Christi 10 (2008): 201-08. Review article: Arguing about Gods, by Graham Oppy. William Lane Craig is an American philosopher, historian, Christian theologian and apologist. Last week he responded to a question posted on his blog. P- Review: The Design Inference: Eliminating Chance through Small Probabilities, by William A. Dembski. Listening to your conversation with Alex O’Connor was really eye-opening for me. With illustrations by Marli Renee. 1,071 talking about this. Studies in the Bible and Early Christianity 16. With Kelly Clark, Paul Feinberg, John Frame, and Gary Habermas. “Was Thomas Aquinas a B-theorist of Time?” New Scholasticism 59 (1985): 473-483. Review article of Miracles and the Critical Mind, by Colin Brown. In, “God and the Applicability of Mathematics.” In, “Eleonore Stump’s Critique of Penal Substitutionary Atonement Theories.”, “Philosophical Problems of the Atonement.” In, “On the Organic Connection between Jesus’ Atoning Death and Resurrection.”, “Pannenberg's Proof of the Resurrection of Jesus.” In. Ed. P- “Philosophic and Scientific Pointers to Creatio ex Nihilo.” Journal of the American Scientific Affiliation 32 (1980): 5-13. London: Routledge, 2007. with Paul Gould. : A Jewish-Christian Dialogue, 15-42. 11-49. This concise training manual by renowned scholar William Lane Craig is filled with illustrations, sidebars, and memorizable steps to help you stand your ground and defend your faith with reason and precision. > Excerpt in God Matters, p. 28. James Kraft and David Basinger. Grand Rapids, Mich.: Zondervan, 1989. 47-66. : Baylor University Press, 2005. P- “Did Jesus Rise from the Dead?” In Jesus Under Fire, pp. Comparing William Lane Craig's Beliefs on Genesis to Scripture by Dr. Terry Mortenson on December 19, 2020 It is very sad to see how far William Lane Craig has departed from both sound reason and the truth of Scripture about creation, in this case the creation of Adam and Eve, in this 5 … Swedish translation by Mats Wall. P- Divine Foreknowledge: Four Views. Texts and Studies in Religion 23. “God and the Platonic Host.” In C. S. Lewis at Poet’s Corner, pp. P- Does God Exist? Mogens Wegener. Synthese Library 293. Philadelphia: Templeton Foundation Press, 2005. “The Cosmological Argument.” In Philosophy of Religion: Classic and Contemporary Issues, pp. > Reprinted in Contemporary Perspectives on Religious Epistemology, pp. 62-80. Ed. 13-31. Peter Ohrstrom. Studia Leibnitiana (1979): 154-157. Review: A Theory of Possibility, by Nicholas Rescher. Steven B. Cowan. R. Gale and A. R. Pruss. Dr. Craig’s books and recordings are available for purchase in our store. Profesor je filozofije na Baptističkom univerzitetu u Hustonu, SAD i istraživač na polju filozofije Školi teologije Talbot (Sveučilište Biola). Journal of the Evangelical Theological Society 30 (1987): 348-351. Review: The Logic of God Incarnate, by Thomas V. Morris. L. Craig. "'Absolute Creation' and 'Theistic Activism':  A Plea for Terminological Uniformity." Published: 17 September 2013 (GMT+10) William Lane Craig (1949– ) is a well-known Christian apologist, with earned doctorates in both philosophy and New Testament studies. Ed. With Sean Carroll. 67-96. Ed. London: Macmillan & Co., 1979; New York: Barnes & Noble, 1979, 208 pp. P- “The Grand Design—Truth or Fiction?” Enrichment (Winter 2011), pp. Entdecken Sie alle Hörbücher von William Lane Craig auf Audible.de. Philosophia Christi 10 (2008): 435-42. Review: Einführung in die Religionsphilosophie, by Winfried Löffler. Aldershot, England: Ashgate Publishing, 2011. Wheaton, Ill.: Crossway, 2007, 200 pp. Gregg Caruso. “John Duns Scotus on God’s Foreknowledge and Future Contingents.” Franciscan Studies (1987): 98-122. “Much Ado about Nothing: A Review Essay on The Grand Design.” Philosophia Christi 12 (2010): 409-18. Lewiston, N.Y.: Edwin Mellen, 1990. Philosophical Studies Series 84. William Dyrness and Veli-Matti Kärkkäinen. Journal of Church and State (2004): 157-8. The Son Rises: Historical Evidence for the Resurrection of Jesus. Ed. “Tense and the New B-Theory of Language.” Philosophy 71 (1996): 5-26. Dordrecht: Kluwer Academic Publishers, 2000, 287 pp. 33-39. The Cosmological Argument from Plato to Leibniz, London: Macmillan & Co., 1980; New York: Barnes & Noble, 1980, 305 pp. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. Ulrich Meixner. Dr. Craig responds to a weekly Question of the Week! William Lane Craig is, far and away, my favorite debater, and over the years I’ve watched, listened to, and read dozens of his debates with atheists, agnostics, Muslims and liberal Christians. Paul Copan and Chad Meister. 117-21. P- “Introduction.” In The Intellectuals Speak Out About God, pp. “Design and the Cosmological Argument.” In Mere Creation, pp. William Lane Craig is Research Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University. Journal of the Evangelical Theological Society 31 (1988): 232-234. The Problem of Divine Foreknowledge and Future Contingents from Aristotle to Suarez. P- Interview in Open Questions: Diverse Thinkers Discuss God, Religion, and Faith, pp. Edited by Clark H. Pinnock. International Philosophical Quarterly 35 (1995): 354-356. Review: Time and Eternity, by Brian Leftow. International Philosophical Quarterly 27 (1987): 437-447. Review: Alvin Plantinga, edited by James E. Tomberlin and Peter van Inwagen. P- “A Molinist Perspective on the Problem of Evil” and “Response to Other Contributors.”  In, “Absolute Creationism and Divine Conceptualism:  A Call for Conceptual Clarity.”, “Erik Wielenberg’s Metaphysics of Morals,”, “Is Penal Substitution Incoherent? “Ducking Friendly Fire: Davison on the Grounding Objection.” Philosophia Christi 8 (2006): 161-6. P- “What Does God Know?” In God under Fire, pp. “Is Uncertainty a Sound Foundation for Religious Tolerance?” In Religious Tolerance through Humility, pp. “Wallace Matson and the Crude Cosmological Argument.” Australasian Journal of Philosophy 57 (1979): 163-170. 145-66. P- Apologetics: An Introduction. New York: Longman, 2003. Ed. Frankfurt am Main:  Suhrkamp Verlag, 2011. Adrian Hastings, et al. > Die Existenz Gottes und der Ursprung des Universums. Downer’s Grove, Ill.: Inter-Varsity, 1995. Review: A Model of the Universe, by Storrs McCall. 317-352. They have not thoughtfully gauged the evidence for and against Latter-day Saint claims. 1974; M.A. F. Beckwith, Wm. Wm. L. Craig and Paul Gould. “God, Time, and Eternity.” Religious Studies 14 (1979): 497-503. Ed. May 7, 2020 | Creation, Quick Thoughts, Theology. With Gregory Boyd, Paul Helm, and David Hunt. Minneapolis: Fortress Press, 2016. > Reprinted in The Philosopher’s Annual 11 (1988): 47-62. Oxford: Oxford University Press, 2013. “Was Jesus Buried in Shame? M. Martin. K. Perszyck. Encyclopedia of Philosophy, 2d ed. Aldershot: Ashgate, 2003, 231pp. Ed. Oxford: Oxford University Press, 1998. Yujin Nagasawa. Dear Dr. Craig, Oxford:  Oxford University Press, 2016. Wheaton College — B. Philosophy 89 (2014): 171-6. Review: The Mechanics of Divine Foreknowledge and Providence by T. Ryan Byerly. P- On Guard: Defending Your Faith with Reason and Precision (Colorado Springs: David C. Cook, 2010, 286 pp. San Paulo, Brazil: Vida Nova, 2004. P- “The Ontological Argument.” In To Everyone an Answer. Downers Grove, Ill.: Inter-Varsity, 2009. A. > Selection reprinted in The Existence of God. 163-78. al. In doing so, I engaged with your premises as deeply as I could,... Get Dr. Craig's newsletter and keep up with RF news and events. “Adams on Actualism and Presentism.” Philosophia 25 (1997): 401-405. Paperback $16.19 $ 16. Downer’s Grove, Ill.: Inter-Varsity Press, 2004. “Reply to Evan Fales: On the Empty Tomb of Jesus.” Philosophia Christi 3 (2001): 67-76. 22-27. “God on Trial.” With Keith M. Parsons. “God, Creation, and Mr. Davies.” British Journal for the Philosophy of Science 37 (1986): 168-175. Eugene, Ore.: Resource Publications, 2009. “On the Argument for Divine Timelessness from the Incompleteness of Temporal Life.” Heythrop Journal 38 (1997): 165-171. Grand Rapids, Mich.: Zondervan, 1995. R. Brockhaus Taschenbuch 443. James Beilby and Paul Eddy. “God and Real Time.” Religious Studies 26 (1990): 335-347. Feature Book Review of The Anthropic Cosmological Principle by John D. Barrow and Frank J. Tipler. Luis Rodrigues. London:  Macmillan, 2012. Studia Leibnitiana (1980): 290-292. Reflections on B. McCane’s Proposal.” Expository Times 115 (2004): 404-9. São Paulo: Hagnos, 2006. Oxford: Clarendon Press, 1993, 337 pp. With Paul Kurtz. P- “Creatio Ex Nihilo: A Critique of the Mormon Doctrine Of Creation.” In The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement, pp. L Craig and Chad Meister. Outlook Other. T. A. Robinson. “Relativity and the Elimination of Absolute Time.” In Time, Reality, and Transcendence in Rational Perspective, pp. Grand Rapids, Mich.: Baker Academic, 2006. Im Gespräch mit pro erklärt der amerikanische Theologe und Philosoph, dass es gute Gründe gibt, an den Gott der Bibel zu glauben, wie aggressiv der Neue Atheismus ist – und warum er einmal in einem Boxring debattierte. Stan Wallace. Sheffield, England: JSOT Press, 1986. “Hasker on Divine Knowledge.” Philosophical Studies 67 (1992): 57-78. Here you will find a deep library of writings, videos, podcasts, and more that feature the work of Dr. William Lane Craig. Adrian Hastings, et al. The debaters William Lane Craig Alex Rosenberg Below is the summary. Dordrecht: Kluwer Academic Publishers, 2001, 279 pp. Philosophical Studies. Nashville, Tenn.: Broadman and Holman, 293 pp. P- “God and the ‘Unreasonable Effectiveness of Mathematics’,” Christian Research Journal 36 (2013): 31-35. Review Article: God and Necessity by Brian Leftow. Ed. 8-11. P- “Creatio ex nihilo.” In Process Theology, pp. 280-82. P- “Evangelicals and Evolution: An Analysis of the Debate Between the Creation Research Society and the American Scientific Affiliation.” Journal of the Evangelical Theological Society 17 (1974): 131-148. Chicago: Moody Press, 1981, 156 pp. “Wright vs. Crossan on the Resurrection of Jesus.” In The Resurrection: The Crossan-Wright Dialogue. P- Reasonable Faith. Don’t miss our podcasts! Ed. To Everyone an Answer. “Temporal Necessity; Hard Facts/Soft Facts.” International Journal for Philosophy of Religion 20 (1986): 65-91. Renowned Christian philosopher William Lane Craig joins Justin and Ruth for a live-stream show taking audience questions on salvation, God, atheism, evidence, and much more. He is currently in the faculty of Talbot School of Theology and also the Houston Baptist University. Ed. William Lane Craig theo:logisch Warum der christliche Glaube vernünftig ist Auch nach Jahrtausenden wird die Frage nach Gott immer noch heiß diskutiert, zumeist von streng Religiösen einerseits und ebenso strengen Materialisten andererseits. I was going to reply to the post someone left below me, but instead, I find it more suitable to leave the reply directly to the question to increase the likelihood that others see it. William Lane Craig. > Reprinted in Philosophy and Faith, pp. William Lane Craig debattiert häufig öffentlich mit prominenten Atheisten. They have not adequately engaged with Latter-day Saint apologetic and academic literature. C. Campbell-Jack and G. McGrath. “Response to Bridges and van Inwagen.” Philosophia Christi 17 (2015): 291-297. Review: An Aristotelian Realist Philosophy of Mathematics: Mathematics as the Science of Quantity and Structure by James Franklin. 83-97. Spanish translation by Marisoly Álvarez-Scarpitta. Portuguese translation by José Fernando Cristófalo. Ed. P- “Cosmological Argument.” In New Dictionary of Christian Apologetics, pp. Sheffield, England: JSOT Press, 1980. Review: The Cosmological Argument, by William L. Rowe. Nashville, Tenn.: Broadman and Holman. In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until assuming his position at Talbot in 1994. Join Facebook to connect with William Lane Craig and others you may know. K. Monroe Kullberg and L. Arrington. 5.0 out of 5 stars 1. In 1980, he moved back to the US to teach the Philosophy of Religion, moving to Brussels in 1987 for furth… P- What Is God Like? With Gregory Boyd, Ron Highfield, and Paul Helseth.Ed. Philosophia Christi 17/1 (2015): 225–29. Leiden: E. J. Brill, 1990, 360 pp. “The Eternal Present and Stump-Kretzmann Eternity.” American Catholic Philosophical Quarterly 73 (1999): 521-536. Edited by R. T. France and D. Wenham. Oxford: Oxford University Press, 2008. : Westminster-John Knox Press, 2002. Blackwell Companions to Philosophy 8. R. LePoidevin. Downers Grove, Ill.: Inter-Varsity, 2009, 265 pp. 318-28. See all books authored by William Lane Craig, including Reasonable Faith: Christian Truth and Apologetics, and On Guard: Defending Your Faith with Reason and Precision, and more on ThriftBooks.com. 459-72. Xing Taotao and Melville Stewart. 7-19. 143-148. “Divine Aseity and Abstract Objects.” In Christian Philosophy of Religion: Essays in Honor of Stephen T. Davis, pp. “Timelessness and Omnitemporality.” Philosophia Christi 2 (2000): 29-33. William Lane Craig's 46 research works with 184 citations and 1,068 reads, including: The Elimination of Absolute Time by the Special Theory of Relativity Grand Rapids, Mich.: Zondervan, 2000, 398 pp. Edited by Ronald H. Nash. Ed. “On Non-Singular Spacetimes and the Beginning of the Universe.”  With James Sinclair. Ed. Nathan King and Robert Garcia. Christian Tapp and Edmund Runggaldier. “God and Abstract Objects.” Philosophia Christi 17 (2015): 269-76. Walls. Six Views on the Problem of God and Abstract Objects. He has also updated and defended the Kalam cosmological argument, which is based on the existence of God. Obendrein ermahnt er völlig zu Recht Christen und Gemeinden, den »Liebesdienst der Apologetik« wieder ernster zu nehmen. Ed. London: Routledge, 2003. 107-120. Theology (1984). 269-95. Detroit: Gale, 2013. Looking for videos? With J. P. Moreland. Routledge Studies in Twentieth-Century Philosophy. Ann Arbor, Mich.: Servant Books, 1988, 153 pp. P- Ed. : Impact 360, 2014. Ed. Ed. Philosophia Christi NS 1 (1999): 129-133. Ed. Wheaton, Ill.: Crossway, 2003, 172 pp. “Aquinas on God’s Knowledge of Future Contingents.” Thomist 54 (1990): 33-79. Defenders Podcast William Lane Craig Christianity 4.8 • 526 Ratings; Listen on Apple Podcasts. Grand Rapids, Mich.: Zondervan, 2008. P- God and Time. With responses by Tim Maudlin, Robin Collins, Alex Rosenberg, and James Sinclair. Robert Stewart. Hard Questions, Real Answers. Smart and J.J.Haldane. “Time.” Global Dictionary of Theology, pp. Rather than the Bible being his ultimate authority, the opinions of secular scientists would seem to be Craig’s ultimate presupposition by which he evaluates and interprets Scripture. L. Craig, and J. P. Moreland, pp. “Process Theology’s Denial of Divine Foreknowledge.” Process Studies 16 (1987): 198-202. William Lane Craig (rođen 23. kolovoza 1949) je Američki analitički filozof i kršćanski teolog, apologet i autor. Der Autor, William Lane Craig, ist Research Professor der Philosophie und momentan wohl einer der aktivsten Apologeten des christlichen Glaubens. 2 Vols. William Lane Craig’s intellectually dishonest attack on biblical creationists Wikipedia/Comethair William Lane Craig. Ed. Wm. “‘Noli Me Tangere’: Why John Meier Won’t Touch the Risen Lord.” Heythrop Journal 50 (2009): 91-97. Review article: “Vilenkin’s Cosmic Vision: A Review Essay on Many Worlds in One: The Search for Other Universes, by Alexander Vilenkin.” Philosophia Christi 11 (2009): 231-8.