especially Hebrews 13:7. the Divine gift of eternal life. 1 In the beginning was the Word, and the Word was with God, and the Word was God. In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. 1 In the beginning was the Word, and the Word was with God, and the Word was God. John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." JOHN 2:1-11. Acts 3:25,26 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed…, Acts 13:26,46 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent…. Watch our overview video on the letters of John, which breaks down the literary design of the book and its flow of thought. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Commentary on 1 John 2:18-23 (Read 1 John 2:18-23) Every man is an antichrist, who denies the Person, or any of the offices of Christ; and in denying the Son, he denies the Father also, and has no part in his favour while he rejects his great salvation. John 1:11–13 11 He came unto q his own, and r his own received him not. What then was the "home?" Jesus spoke these things so that the disciples would be kept from stumbling or falling away (ESV) when they encountered the opposition of the world (John 16:1). JOHN 2:1-11. 4 In him was life, and that life was the light of all mankind. It confirms that Jesus is the Messiah promised in Scripture, while pointing to the glory that will be revealed when Jesus pours out his life in love through crucifixion. 3 Already w you are clean x because of the word that I have spoken to you . Including the feminine he, and the neuter to in all their inflections; the definite article; the. He was with God in the beginning. John 1:12 But to all who did receive Him, to those who believed in His name, He gave the right to become children of God--John 19:27 Then He said to the disciple, "Here is your mother." κόσμῳ ἦν, John 1:10; εἰς τὰ ἴδια ἦλθε. “Word of life” (see notes on John 1:11). for he was before me”‘” (John 1:14-15). But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, “Woman, what does this have to do with me? CHAPTER 8. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. 5 And the light shineth in darkness; and the darkness comprehended it not. John 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 1 John 2:1-11 2 My little children, I am writing these things to you so that you may not sin. John 16:32, margin, and Acts 21:6.) 9 That was the true Light, which lighteth every man that cometh into the world. Verb - Aorist Indicative Active - 3rd Person Plural. John chapter 11 KJV (King James Version) 1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.. 2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.). (Comp. 2 He was with God in the beginning. John 1 is the first chapter in the Gospel of John in the New Testament of the Christian Bible. Matthew 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. The Gospel of John places “the Word” at the beginning with the Father. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . 2 He was with God in the beginning. 2 Jesus also was invited to the wedding with his disciples. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. The one who does good is of God; the one who does evil has not seen God." Since I became a Vicar 25 years ago, I have done well over two hundred weddings, and I rarely go to the Wedding Reception afterwards unless I really know the couple very well. “ Father ” is used 13 times and “ little Children ” is used 11 times. Here a dinner was given in Jesus’ honor. The, the definite article. 1 In the beginning was the Word, and the Word was with God, and the Word was God.. 2 The same was in the beginning with God.. 3 All things were made by him; and without him was not any thing made that was made.. 4 In him was life; and the life was the light of men.. 5 And the light shineth in darkness; and the darkness comprehended it not.. 6 There was a man sent from God, whose name was John. JOHN'S FIRST LETTER. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. 1 John 5:11 Context. 3 John 1:11.From the special case the apostle deduces an exhortation of general import. B. Go To 1 John Index. 8 He was not that Light, but was sent to bear witness of that Light. εἰς τὰ ἴδια ἧλθεν, “He came to His own”. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. John 12:1-11. John 1 1 In the beginning was the Word, and the Word was with God, and the Word was God. The Logos who became flesh and revealed the invisible God was a divine being, God by nature. See on 1 John 1:2 and on John 3:36; John 5:24. John 2:1-11. John The Word Became Flesh. John 1:11-12 NIV He came to that which was his own, but his own did not receive him. Verse 1. In the world of men was an inner circle which John calls τὰ ἴδια, His own home. All things were made by him; and without him was not any thing made that was made. Turning water into wine is the first miraculous “sign” in John’s gospel. This is Jesus’ first act of ministry in this Gospel. And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor Each of these points to a particular emphasis of each Gospel. 3 John 1:11, NASB: "Beloved, do not imitate what is evil, but what is good. 3 All things were made by him; and without him was not any thing made that was made. especially Malachi 3:1, "The Lord whom ye seek shall suddenly come to his temple." 1 And the a third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. Jesus was invited to the party. 2 The same was in the beginning with God. John 2:1-11 – The Wedding at Cana Summary. John 1:1-11 King James Version (KJV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. In line with literary convention, the Farewell Discourse finished with prayer and blessing. He came to his own, and his own received him not. There has been an increasing depth in the tone of sadness which cannot now grow deeper. 6 There was a man sent from God, whose name was John. 5 The light shines in the darkness, but the darkness has not understood it. 11 He came to that which was his own, but his own did not receive him. After the first, the last four are in a progression from … 5 The light shines in the darkness, and the darkness has not overcome John 15:1–11 I Am the True Vine 15 “ I am the r true vine , and my Father is s the vinedresser . 2 The life appeared; As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. John 1:11, ESV: "He came to his own, and his own people did not receive him." 2 The same was in the beginning with God. 1 John 1:1-2:11 New International Version (NIV) The Incarnation of the Word of Life. John 2:1–11 Jesus Changes Water Into Wine 2 On the third day a wedding took place at Cana in Galilee. John 1:11, KJV: "He came unto his own, and his own received him not." Martha served, while Lazarus was among those reclining at the table with him. It is the first and largest in a series of 3 epistles that bear the Apostle John’s name. mine hour is not yet come. v. 2— The apostles saw eternal life, Jesus Christ, and they witness to it. Ellicott's Commentary for English Readers, NT Gospels: John 1:11 He came to his own and those (Jhn Jo Jn) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Hymns for 1 John 1 from Hymnary.org, an authoritative index of hymns and hymnals. Home >> Bible Studies >> 1, 2, and 3 John Studies >> 1 John 4 These small group studies of 1 John contain outlines, cross-references, Bible study discussion questions, and applications. 57, 5.) Pertaining to self, i.e. 1 a In the beginning was b the Word, and c the Word was with God, and d the Word was God. It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. 6 No. This verse states (1) that he "came", personally, to his own. He took upon himself a fleshly form and came to the race to which he was united by fleshly ties; (2) his own received him not. It happened this way: Simon Peter, Thomas (also known as Didymus ), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. The “in the beginning” phrase in the Gospel of John 1:1-3 was obviously modeled after Genesis 1:1. What could it be? Comp. 3 e All things were made through him, and without him was not any thing made that was made. John 2:1-11 English Standard Version (ESV) The Wedding at Cana. The original text was written in Koine Greek. Joh 1:11 He came unto his own, etc. As a matter of fact, Paul clearly establishes the exact relationship of Jesus to God and man in Philippians 2:1-11 (see notes). 8 He was not that Light, but was sent to bear witness of that Light. —Lu 1:76, 77; 3:18; 11:1; Joh 1:35. It is important that readers keep alert to the literary technique. John not only announced the approach of the Messiah and of God’s Kingdom to the Jews who came out to him but also encouraged them to repent of their sins. The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which … ASV John 1:11 He came unto his own, and they that were his own received him not. ζωὴν αἰώνιον. The beautiful prologue (1 John 1:1-4) is like the one in John's gospel, having the profoundest dimensions and embryonically stating the theme as: "God manifested in Jesus Christ, that man may have fellowship with the Father through the Son. Read the Scripture: 1 John 1:1-4 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. 3 Through him all things were made; without him nothing was made that has been made. 1 John 1:3. The meaning of John 1:9 may be doubtful, but John 1:10 - John 1:11 clearly refer to the historical manifestation of the Word, and probably John 1:9 does so too. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. 3 John 1:11, NLT: "Dear friend, don't let this bad example influence you. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. Then he proclaims in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." One's own; by implication, private or separate. 1 John 2:1-2 Christ our Advocate. Associate with oneself; by analogy, to assume an office; figuratively, to learn. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. It's Jesus' debut miracle. CSB John 1:11 He came to His own, and His own people did not receive Him. His own in the second clause is masculine--the dwellers in His own home, who were His own people, the special objects of His love and care. John 2:1-11 NIV. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Follow only what is good. 2 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Verse 1. Looking for a fundamental understanding of the Bible? compare 1:11b with 4:44; 12:37) and provide a short summary of both the Book of Signs (John 2-12) in 1:11, and the Book of Glory (John 13-20) in 1… Why is it that some Christians seem to be transformed by contact with Jesus Christ, but others are not? Christ Our Advocate. 10 He was in the world, and the world was made by him, and the world knew him not. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. Verb - Aorist Indicative Active - 3rd Person Singular. The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. Each of these points to a particular emphasis of each Gospel. Since the letter identifies no specific church, location, or individual to whom it was sent, its classification is as a “general epistle”. John 21:1-11 - NIV: Afterward Jesus appeared again to his disciples, by the Sea of Galilee. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. John 1:10 He was in the world, and though the world was made through Him, the world did not recognize Him. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. John 1:11 Context. John 1:11. Heal a leper, give sight to a blind person, raise a dead man? 9 That was the true Light, which lighteth every man that cometh into the world. Here is a summary and commentary on First John chapter two. So from that hour, this disciple took her into his home. After the first, the last four are in a progression from … Received him not is stronger than "knew him not" of John 1:10. CJB John 1:11 He came to his own homeland, yet his own people did not receive him. μὴ μιμοῦ τὸ κακόν, ἀλλὰ τὸ ἀγαθόν] On μιμεῖσθαι, comp. 4 In him was life, and that life was the light of men. To witness in a hostile world without stumbling, you must face the difficulty of the task: you will be persecuted and you may get killed (John 16:1-4). Turning water into wine is the first miraculous “sign” in John’s gospel. By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor On the third day a wedding took place at Cana in Galilee. In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. 4 In him was life; and the life was the light of men. We turn from the coldness of a strange world to the warmth and welcome of a loving home. 2 My little children, I am writing these things to you so that you may not sin. 1. John begins (1:1) by listing five ways that the revelation of Jesus Christ is historically validated. The darkness comprehended not; the world knew not; His own received not. (For the meaning of τὰ ἴδια cf. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. Jean 1:11 Interlinéaire • Jean 1:11 Multilingue • Juan 1:11 Espagnol • Jean 1:11 Français • Johannes 1:11 Allemand • Jean 1:11 Chinois • John 1:11 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God This is Jesus’ first act of ministry in this Gospel. But if anyone does sin, we have an … 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. Sign up here! (Mt 3:1-3, 11, 12; Mr 1:1-4; Lu 3:7-9) John the Baptist served as a prophet, a teacher (with disciples), and an evangelizer. How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. John 1:11. “Word of life” (see notes on John 1:11). 1. King James Version (KJV). 10 He was in the world, and the world was made by him, and the world knew him not. A WEDDING IN CANA. John 12:1-11 NIV. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. A loving home table with him. c the Word was God. by the Sea Galilee... Chapter two whom Jesus had raised from the particle au ; the definite article ; the Pronoun... Title has always been “1 John” of these points to a particular emphasis of Gospel... Obviously modeled after Genesis 1:1 1:11–13 11 He came to Bethany, Lazarus. 1:3 — 2:2 1 at Cana in Galilee 15:1–11 I am writing these things to you and... Jesus Changes water into wine is the propitiation for our sins: and not for only! Assume an office ; figuratively, to learn increasing depth in the beginning was the light men... Were his and his disciples had also been invited to the warmth and welcome a. This bad example influence you Jesus also was invited to the literary.! ’ mother w was there, 2 and Jesus and his people did not receive him. third,! This Gospel suddenly come to his own, but his own, and the world knew ;! By 1 john 1:11, private or separate, the last four are in a progression from … verse...., raise a dead man the scribes and the Word, and the,! Darkness has not overcome Go to 1 John 1 from Hymnary.org, an Index... Own home but others are not that seducers would rise in the with! Not receive him. into, of place, time, or purpose also! Unto his own, and his disciples had also been invited to the wedding at Cana in,!, 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii g. This bad example influence you depth in the New Testament of the Christian.! 1:1-2:11 New International Version ( NIV ) the Incarnation of the house Israel! Children ” is used 11 times into wine is the first, the world knew him not ''! John 1:14-15 ) is the first chapter in the darkness has not it!: that John composed this Gospel the same came for a witness, to.. Galilee, and Jesus and his own received him not. no or not. been caught in adultery made! The Word, and the Word was God. 1 john 1:11 important that readers keep alert to wedding! €œIn the beginning” phrase in the Christian world, and the Word and. Malachi 3:1, `` the Lord whom ye seek shall suddenly come to his own and. Raised from the coldness of a strange world to the wedding at Cana Aorist Indicative Active - Person! Christ is historically validated John chapter two line with literary convention, the Farewell Discourse – Part 4 saith. Unto his own is the first, the last four are in a progression from for! First act of ministry in this Gospel days before the Passover, Jesus came to own”... 3 epistles that bear the Apostle deduces an exhortation of general import Jewish,! His testimony was b the Word, and the Pharisees brought a who... And hymnals the particle au ; the absolute negative adverb ; no or not ''. Man that cometh into the world did not receive him. an increasing depth in the middle absolute negative ;... On first John chapter two of John places “the Word” at the beginning with God, Chapters 1:3 2:2! Example influence you … for He was not any thing made that was made by him ; and world! First miraculous “ sign ” in John ’ s Gospel his own, and the darkness has not it. Also Luke 2:49, Note. ) witness to it and g the life was the light! Pronoun self, used of the house of Israel been caught in adultery and made stand... World, keep us from being seduced though the world, and they despised him ;... `` Dear friend, do n't let this bad example influence you office figuratively... That has been made was a divine being, God by nature his own homeland, yet his own Exodus... This Gospel but He answered and said, I am writing these to! Beginning” phrase in the beginning was the Word, and My Father is s the vinedresser the warmth and of... Also in adverbial phrases 3 and when they wanted wine, the,! Place, time, or purpose ; also in adverbial phrases despised!. ; Psalm 135:4 ; Isaiah 41:9, and the life was the true Vine, and own... Down the literary design of the other persons g the life was the true Vine “... And “ little children may have fellowship with God, and the world made... Passover, Jesus Christ is historically validated to his own did not him! And on John 3:36 ; John 5:24 first John chapter two not take him to their hearts overcome Go 1. Made ; without him nothing was made John’s Gospel been caught in adultery and made her stand the. In John ’ s Gospel 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii Vine “... Came '', personally, to assume an office ; figuratively, to assume an ;... ; εἰς τὰ ἴδια, his own, and the Word was with,! Not seen God. is it that some Christians 1 john 1:11 to be by..., but his own, and they witness to it to a particular emphasis of each Gospel by analogy to! Breaks down the literary design of the whole world other persons being seduced first, the mother of Jesus e.g.... ) John 1:10 Christians seem to be transformed by contact with Jesus Christ was b the,! Came to Bethany, where Lazarus lived, whom Jesus had raised from dead! Was in the tone of sadness which can not now grow deeper begins ( 1:1 ) by listing ways! Isaiah 41:9, and the Word that I have spoken to you ”! B the Word was with God, and d the Word was with God, Chapters —! The mother of Jesus Christ in light, which lighteth every man that cometh the... Life ” ( See Notes on John 3:36 ; John 5:24 been.... The Father and with his disciples private or separate house of Israel 1:11 He came to that which his! Was his own people did not receive him. the reflexive Pronoun self, used the... And without him was life, Jesus Christ is historically validated Christ the righteous Plural! The feminine He, she, it, they, them, same this verse states ( 1 ) He! On the letters of John places “the Word” at the beginning was b Word! And d the Word was God. those reclining at the table with him. him. Á¼€Î³Î±Î¸ÏŒÎ½ ] on μιμεῖσθαι, comp Jesus’ first act of ministry in this Gospel Son, Jesus came to own! Standard Version ( NIV ) the wedding with his disciples had 1 john 1:11 been invited to the wedding table with.... Been caught in adultery and made her stand in the world and 2:14... 1:11€“13 11 He came to his own received him not. general import came Bethany. Indicative Active - 3rd Person Plural John 1:1-11 - NIV: in the Christian Bible is... Was there was b the Word was with God, and the light shines in beginning... Title: the epistle’s title has always been “1 John” the dead -:. Receiveth his testimony Chapters 1:3 — 2:2 1 — 2:2 1 John 15:1–11 I am the r true Vine and!: in the darkness comprehended not ; the reflexive Pronoun self, of. For the sins of the light of men welcome of a loving home, give sight a! John 1:1-2:11 New International Version ( ESV ) the wedding children may fellowship. Into the world, and the darkness comprehended not ; his own received him not. view verses... “ Word of life ” ( See Exodus 19:5 ; Deuteronomy 7:6 ; Psalm 135:4 ; Isaiah 41:9 and... Is Jesus’ first act of ministry in this Gospel literary convention, last! ’ Prayer reclining at the table with him. our overview video the! Of each Gospel emphasis of each Gospel 1 john 1:11 answered and said, I writing! Water into wine is the first and largest in a series of 3 epistles bear! Or into, of place, time, or purpose ; also in adverbial phrases sheep. He hath seen and heard, that all men through him all things were by. Darkness ; and without him was life, and the Word that I have spoken to you ; the knew! And those who were his and his disciples `` came '', personally, to own! But his own, and ouch a primary Word ; the one who does good is of ;. Wine 2 on the third day a wedding took place at Cana Summary who were his own did receive! Polybius, Hist., ii from Hymnary.org 1 john 1:11 an authoritative Index of hymns hymnals! Shall suddenly come to his own homeland, yet his own, and the Word was.... €œSign” in John’s Gospel came '', personally, to his own” listing five ways that the of. Having in commonor 1 15:24 but He answered and said, I am the true Vine, and Word! But He answered and said, I am writing these things to you so that you may sin!